Monday, December 8, 2008

Seven Deadly Sins---Lust




The lustful are purged by burning in an immense wall of flames...

(Reference Dante Alighieri's Purgatory)



One emerges onto the seventh terrace to face a field of tall, clear, flames, held back from a narrow path along the edge of the terrace by a strong wind rising from below.

There is a sound of voices from out of the fire, singing hymns, 'Summae' and 'Deus Clementiae', and those expiating their sins here can be seen moving in the fire, burning as they chant. They also cry of the virtues of husbands and wives, the obligations of marriage, and repeat their hymns again. Those on this terrace are expiating the sin of lust, having their excessive passion burned away in fire.

There are, in fact, two groups of sinners in the fire, one stationary, one moving around the terrace. When the two groups meet, their members kiss shortly and move on without pausing, as they turn away crying "Sodom and Gomorrah!" and "Pasiphae in a cow incarnate lay that she might draw the bull her lust to sate!" The moving group are those who committed unnatural acts of lust (those who cry 'Sodom and Gomorrah!') while the stationary are those who sinned no less, but by simply lusting too much, rather than wrongly.

Around the terrace, one comes upon the angel who guards the way up to the Earthly Paradise, as glorious as all the others. He sings "Beati mundi corde" in a voice with such an intensity of life that no human voice can compete with it. The angel tells travellers that they may not ascend unless they submit themselves to the fire - the way up lies on the inner edge of the terrace, through the flames, towards the chanting which comes from the other side. "O ye spirits purified, you may not enter by this stair except the fire hath licked you. Through its flames ascend, heeding the chant beyond." This angel removed the last 'P' from Dante's forehead.

Dante was very dubious about this, but was assured by Virgil that the fire was of a spiritual nature, and would not harm him physically. And indeed, this is the case. The fire does not burn the body, but it is nonetheless very painful. "After them I went, but when I felt that cleansing heat's intensity, I would have flung myself in boiling glass to quench the burning."

A chant is heard from the other side as one makes one's way through the flames. "Venite, benedicti Patris," it says. It from a blinding white glow which is present at the bottom of the steep ascent to the Earthly Paradise, where one emerges from the flames. It encourages those who emerge to carry on upwards while there is light to do so.

The ascent, though steep, runs straight between the rock faces to either side, and lies so that the light of the setting sun illuminates it along its whole length until the sun is entirely set.

Dante, Virgil and Statius slept on the stairs rather than ascend all the way to the Earthly Paradise after emerging from the flames. While he slept, Dante dreamed. "I dreamed a dame I saw youthful and fair. Amid a field of flowers she pluckt, and wandered singing. This she sang: 'Tell him who asks my name that Leah am I. With my fair hands a garland wreath I weave, my mirror and myself to satisfy. But Rachel at her glass from morn to eve sits ever. Fain her own sweet eyes is she to worship: better with my hands to me it seems to twist my crown; for diversely my pleasure is to do, and hers to see.'"

And carrying on up the stairs, one emerges in the Earthly Paradise...

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